New Politics Vol. XIII, No. 1, Whole Number 49

Canadian author Margaret Atwood famously described the border between our country and the United States as the world’s longest “one-way mirror.”

The left has always been a marginal actor on Pakistan’s national scene. While this bald truth must be told, in no way do I wish to belittle the enormous sacrifices made by numerous progressive individuals, as well as small groups. They unionized industrial and railway workers, helped peasants organize against powerful landlords, inspired Pakistan’s minority provinces to demand their rights, set standards of writing and journalism, etc.

It would hardly be an exaggeration to suggest that, today, in the baleful shadow of the Great War on Terror, one central site of intra-progressive discord has been the question of the broad Left’s relation to political and militant Islam.

During the 2008 presidential campaign, Barack Obama was accused of palling around with terrorists.

      This Republican canard was focused on the former Weatherperson, Bill Ayers, but also on Rashid Khalidi, the respected Palestinian-American scholar who had been a friend of Obama’s in Chicago.

The emergence of Darfur as a cause célèbre in the West has been one of the more notable propaganda achievements in recent memory. Though the Darfur region of Sudan has been the scene of great human suffering, a death toll of perhaps 300,000 and a population of displaced persons numbering well over 2 million qualifies Darfur as serious but — regrettably — hardly unique for the scale of its violence in the first decade of the 21st century.

From the perspective of Honduran and Honduranist scholars, the most common reference to Haiti is as a point of hemispheric comparison. Whether measuring GDP per capita, state legitimacy and citizens’ political tolerance, or corruption, the phrase “Honduras ranks last…after Haiti” seems to be de rigueur. This is no coincidence: the policies and structures that have effected extreme poverty and highly concentrated wealth in both places are very much connected.

A year has now passed since the explosive appearance of Iran’s Green movement in June 2009. Suspecting malfeasance in the official tally of the country’s June 12 presidential election, millions of Iranians took to the streets. The historian Ervand Abrahamian, author of the classic Iran Between Two Revolutions, described the silent rally of June 15 at Azadi (Freedom) Square in Tehran (London Review of Books, 7/23/09):

Recent news about Iran has been dominated by U.S. attempts to increase sanctions, and one could be forgiven for thinking the world hegemonic capitalist power is preparing war against a major nuclear power. The reality is far different: all the fuss is about a country where nine months of mass protests have not only weakened the state but also divided the ruling circles, making reconciliation at the top impossible.

The Persian language blogosphere is rich, varied, and dynamic. Of the 100 million blogs registered around the world in 2005, 700,000 were Persian language, either inside Iran or in the diaspora. Of these, over 60,000 are updated frequently. With over 20 million Iranians connecting to the internet, and over 600,000 Iranians signed up on Facebook by the presidential election of the summer of 2009, the Iranian cyber community is by far the most dynamic such community in the Middle East, and one that is unambiguously diverse.

This recent work by the late Chris Harman is an application of the “permanent arms economy” theory, a hallmark of the British Socialist Workers Party, to the current economic crisis. This analysis is borrowed in part from the American writer T.N. Vance who argued in the presses of the Independent Socialist League of the early 1950s that the much anticipated reversion to the “unliquidated” crisis conditions of the 1930s was averted at the close of World War II through an application of military Keynesianism.

IT’S A STAPLE of American comedians to make fun of in-laws in general and mothers-in-law in particular. But, in my case and with no offense to Michael, I could have married my husband simply for his parents.

For several years I worked closely with an anarchist youth collective in Indianapolis that ran a left-wing bookstore. While they were a bold, feisty group of determined activists (a welcome change from the timid and hidebound peace church "progressives" that dominate the left in Indianapolis) with whom I very much enjoyed working, I did find their anti-intellectualism disquieting.

It has been more than a year since Barack Obama was inaugurated as the first African- American president of the United States. Despite the obvious historic significance of his election, Obama’s actions to date make it very doubtful that his presidency will alleviate the persisting conditions of racism, discrimination, and general inequality that continue to shape the experience of most African-Americans in the United States.